"When Nietzsche wrote, 'God is dead', he wasn't really talking about God's existence per se. On the contrary, he was commenting on the state of human morality, or rather lack thereof, in the society greatly affected by the industrial revolution... And even that is not exactly right: it was more about the pervasive preoccupation with the accumulation of wealth... For many centuries before, whether correctly or not, philosophers and writers presumed the corruption by money to be the rich people's affliction. I mean, you will not find any peasants in Dante's Inferno. What Nietzsche alluded to was that by his time everyone, regardless of the status or the class, got onto the money-mining wagon and, as a result, removed themselves from God: even those attending services, kept doing it as a habitual ritual, not because of some true faith:
'They no longer even know what religions are good for and merely register their presence in the world with a kind of dumb amazement. They feel abundantly committed, these good people, whether to their business or to their pleasures, not speak of the “fatherland” and their newspapers and “family obligations”: it seems that they simply have no time left for religion, the more so because it remains unclear to he whether it involves another business or another pleasure...'
Fredrich Nietzsche
Beyond Good and Evil, Part Three: What Is Religious
Well, we can argue that instead of formulating that snappy motto about God's demise amidst all of the 'civilized' industriousness, he should've written: We, the humans, murdered God through the distraction of morality. But he said what he said. And it created a circular effect: his audience believed him - literally, and it liberated many into further relaxation of moral codes. Because we hear what we want to hear, disregarding the true meaning of the words.
And there lies the danger of catch phrases. They become popular beyond their intended audiences. Once out there, among the millions, all ideas described by memorable slogans get separated from their origins, adapted to the users’ whims and needs, reinterpreted, reshaped, modified to the point of becoming opposite of themselves. Sometimes it’s an act of the intentional distortion, but mostly it happens without any deliberation on the part of the unthinking revisionists.
I mean, I was born into a vile society that was built on blood, hate and expropriation masked as 'liberation' causes by the slogans of supposed freedoms. It's the reason why I ran away, idealistically hoping to be delivered onto more virtuous planes..."
Deleted from Chapter 5: Omni-Present and Omni-Powerful